Thursday 5 May 2016

(Assignment 1) Spanish Salsa - Krupa Maria Varghese

Transparency International’s Corruption Perceptions Index (2015) saw Spain’s position falling to 36—a two point fall compared to its 2014 ranking, making it one of the worst ranking European countries[1].

The three biggest corruption scandals in Spain reveal some underlying aspects of Spain’s media, business and social culture that have contributed to its deteriorating moral fabric. Take the case of Princess Cristina and her husband, for instance. The princess was accused of having collaborating with her husband in committing tax frauds. Her husband, as president of Noos, a supposedly not-for-profit organisation, organised a series of sporting events for two regional governments whom he hugely overcharged. Around €1m was subsequently transferred to the princess and her husband from the Noos foundation, for their personal expenses[2].

Political parties have also been mired in allegations of corruption over the past decade. The Gurtel corruption case has been the centre of all media attention since 2009. The Popular Party Government treasurer Luis Barcenas, allegedly gave ministers an envelope each month containing between €5,000 and €10,000 which came from a secret slush fund, subsidised by a ring of businessmen in return for lucrative contracts[3].

The Gurtel case is not the only one in which the syndicate between businesses and political parties has proven detrimental to the integrity of Spain. In 2013, former urban planning adviser Juan Antonio Roca along with 53 others was convicted in a cash-for-votes scandal, known as the Malaya case. The case saw around €670m paid in bribes from municipal funds over three years in the mid-1990s. Roca for over a decade, paid town hall officials each time they voted to approve planning permits or contracts to provide municipal services.

These cases very clearly indicate the practice of ‘revolving door’ strategies—whereby high officials, elected or appointed, from the government and the public administration, become board members of major companies or vice versa. This clearly creates an atmosphere where individuals use public office for personal gains.

Corruption in Spain can be studied through the cultural and sociological aspect. In a survey by the Sociological Research Center, 60 percent of those polled believed that corruption is just a “part of human nature” and more than one-third believe that it is “part of Spanish culture”[4].  A sociological argument for Spain’s corruption also proposes that Catholicism (the dominant religion in Spain) with all its scope for confession and absolution, makes sinning not a fatal activity, but something that can be worked around[5]. Another interesting theory, the ‘Allegiance theory’, posits that in Spain and other southern European countries people often look after the immediate and extended family before the greater good of society. This attitude incentivizes corruption even at the most basic level of social organization[6].

The recent elections revealed that many politicians were able to cling on to their seats despite charges of corruption against them. The solution to the problem therefore needs to integrate the social with the political and the economic.

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