1. If
society is not ‘really’ a system, nor anything approaching a system, it is
still possible to play with the idea of using terms that vaguely suggest that
this is the case. (de Sardan 2005, 49)
2. The
gap between what society is and what we may consider it to be leaves room for a
nice semblance of precision. (de Sardan
2005, 49)
3. Viewed
in the somewhat linear perspective of the ‘history of ideas’, Western
conceptions of Africa – on the topic of rationality – passed through four
stages: following an initial stage denying that Africans had any kind of
rationality whatsoever, there was a second phase opposing African ‘religious’
rationalities to Western economic rationalities. (de Sardan
2005, 54)
4. This
was followed by the discovery of technical and economic rationalities within
the African peasantry, before the fourth and current phase of multirationality
was reached. (de Sardan 2005, 54)
5. On
one hand, a tempered optimism gives rise to a kind of history of ideas in which
anthropology of development is seen as a progressive advance, albeit chaotic
and uncertain, towards an increased awareness of the complexity of social
phenomena. (de Sardan 2005, 55)
6. On
the other, a disillusioned relativism observes the constant need to restage old
battles which were supposed to have been won, and finds it deplorable that the
pet exercise of the world of development and of research seems to be a constant
reinvention of the wheel. (de Sardan 2005, 55)
7. After
all, this kind of tension is probably inherent in the assessment of social
science, and might just be the shape assumed by a combination of the ‘pessimism
of reason and the optimism of will’, evoked by Gramsci. (de Sardan 2005, 55)
8. Own
sentence: The social sciences have borrowed vocabularies from other disciplines
over time, and these both reflect and reinforce ways of thinking (about
Africa).
Works Cited
de Sardan, Olivier. "Anthropology, Sociology, Africa and
Development: A Brief Historical overview." In Anthropology and
Development: Understanding Contemporary Social Change, by Olivier de
Sardan, 42-57. London: Zed Books, 2005.
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